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May 2008

May 04, 2008

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Having been on the road and not having access to the internet, I missed Holocaust memorial day. With the new rise of antisemitism and the British educational system removing references to the holocaust because it offended the delicate sensibilities of Islamic students, I feel that it is necessary to constantly remember, not just as a Jew, but because remembrance is an intrinsic part of biblical faith–we are so tied to history. Let us remember!


in meorium

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May 05, 2008

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Here is an interview I did for Christianity Today.



BTW, I apologize for not being able to blog as regularly as I would like to. My life has taken a decidedly busy turn and I find myself unable to get to the small and basic things. Not prouid of it, simply apologizing. -)

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May 07, 2008

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This map is a remarkable visual on the levels of individualism and secularism in various parts of the world. No real surprises, but it is interesting Sweden comes up the highest on both these scores. I was in Sweden over this last week and could not get away from the rather despairing feeling that if something is not done, and soon, we are seeing the last generation of Evangelical belief in that magnificent land. Europe is in deep trouble with the rest of us Westerners not far behind. Your thoughts?



Click on image to enlarge…


(The source of the map is from the World Values Survey)

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May 09, 2008

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Well, it all started with my relation to Albert Einstein really. I’ve always loved Bertie, but when my sister-in-law did research, she proved that indeed, I am related to him. Here is the proof…



Now it seems that I am in turn related to Marilyn herself. I couldn’t believe me eyes. But to get the point you have to stand six feet back from the image. Spooky


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May 10, 2008

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Returning to our series on TFW: I want to take up the theme of Apostolic Environment. But before we go there, let me just touch base with the question that started my journey to writing TFW in the first place. Its all about the remarkable Jesus movements of history. Ones that seem to grow exponentially without the normal resources that we take for granted. The question that bugged me then, and continues to do so now, is ‘how did they do it?’ One of the clear answers is that they didn’t do it without significant leadership. But that just merely begged a further question: ‘what kind of leadership?” We have all sorts of leadership and training resources today and yet we are in serious decline. So, what was/is the difference? It’s a good question and it begs an equally good answer in response.



In every manifestation of Apostolic Genius there is a powerful form of catalytic influence that weaves its way through the seemingly chaotic network of churches and believers. There is no other substantial word for this catalytic social power other than to re-invoke biblical language and call it apostolic. And this is not just the power of the gospel/apostolic doctrine (as powerful as that is in sustaining the faith) but also that of a certain category of leadership, namely that of the apostolic person. I can find no situation where the church has significantly extended the mission of God, let alone where the church has achieved rapid metabolic growth where apostolic leadership cannot be found in some form or another. In fact, the more significant the mission impact the easier it is to discern this mode of leadership.


Apostolic leadership, as in all types of influence, is both identified and measured by the effect it has on the social environment in which it operates. And in these terms it is always present in periods of significant missional extension. Such people might not always call themselves ‘Apostles’ but the apostolic nature and effect of their ministry and influence is undeniable.


More soon…

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May 13, 2008

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On with the series of posts on the mDNA of apostolic environment; It is worthy to note again at this point that the church in the West is facing a massive adaptive challenge: positively in the form of compelling opportunity and negatively in the form of rapid, discontinuous change. These twin challenges comprise a considerable threat to Christianity locked as it is into the prevailing Constantinian (Christendom) form of church with all its associated institutional rigidity. We are in a situation of what Roxburgh calls ‘liminality’. Liminality in his view is the transition from one fundamental form of the church to another necessitating the apostolic role. Environments of discontinuous change require adaptive organizations and leadership. As the apostolic role is responsible and gifted for the extension of Christianity, so too the missionary situation requires a pioneering and innovative mode of leadership to help the church negotiate the new territory in which it finds itself. This is clear enough when we consider the Emerging Missional Church which relies heavily on an innovative pioneering spirit and is therefore fundamentally apostolic in nature. But it is equally true for established churches.



The apostolic person’s calling is essentially the extension of Christianity. As such he/she calls the church to its essential calling and helps guide it in into its destiny as a missionary people with a transformative message for the world. All other functions of the church must be qualified by its mission to extend the redemptive mission of God through its life and witness. The apostolic leader thus embodies, symbolizes, and re-presents the apostolic mission to the missional community. Furthermore, he/she calls forth and develops the gifts and callings of all of God’s people. Without apostolic ministry the church either forgets its high calling or fails to implement it successfully. Sadly, in declining denominational systems, such people are commonly ‘frozen out’ or exiled because they disturb the equilibrium of a system in stasis. This ‘loss’ of the apostolic influencer accounts for one of the major reasons for mainstream denominational decline. If we really want missional church, then we must have a missional leadership system to drive it—it’s that simple.


I am well aware of the various reactions that this subject can evoke. This is so partly because of the confusion between the unique role and calling of the original apostles and that of present day apostol-ic ministry i.e. a ministry gifting that further extends and substantiates the original apostolic work but does not in any way alter it. But another reason for negative reaction has been because many who have claimed ‘apostleship’ do it no justice and in the end discredit this vital role. Sadly church history is littered with false apostles.


The only conclusion from the research and study undergirding this book is that apostolic ministry is a distinct element of Apostolic Genius and because of this we need to find a way to understand and re-embrace it if we want to become a genuinely missional church. Quite simply; a missional church needs missional leadership and it’s going to take more than the traditional Pastor-Teacher mode of leadership to pull this off. Leadership always provides a strategic point of leverage for missional change and renewal. If this is conceded, then the question is what type of leadership is naturally follows. The natural answer is missional and therefore must include the idea of the apostolic. We simply have to get over our historical cringe in this matter if we are going to grow and mature as a missional movement (Eph.4:11ff). It no mere coincidence that all the historical denominations have by and large have rejected apostolic leadership find themselves in long term, systematic, decline in every context in the West. This chapter will therefore focus on why apostolic ministry is needed and why it is a irreplaceable aspect of mDNA.

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May 16, 2008

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“The apostolic role within established churches and denominations requires the reinterpreting the denomination’s foundational values in the light of the demands of its mission today. The ultimate goal of these apostolic leaders is to call the denomination away from maintenance, back to mission. The apostolic denominational leader needs to be a visionary, who can outlast significant opposition from within the denominational structures and can build alliances with those who desire change. Furthermore, the strategy of the apostolic leader could involve, casting vision and winning approval for a shift from maintenance to mission. In addition the leader has to encourage signs of life within the existing structures and raise up a new generation of leaders and churches from the old. The apostolic denominational leader needs to ensure the new generation is not “frozen out” by those who resist change. Finally, such a leader must restructure the denominations institutions so that they serve mission purposes.” - Steve Addison

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May 20, 2008

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Right on topic and right on time. Here is an article I wrote for the recent copy of Leadership Journal. They did change my emphasis on it being ministry of all believers to being a leadership typology, but they did want to emphasize the leadership aspects. Your comments?

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May 23, 2008

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I like this document; It describes exactly why I can, and do, self-identify as an Evangelical. Some of the points in the manifesto. It can be downloaded, along with a study guide here.



  • First, to be Evangelical is to hold a belief that is also a devotion

  • Second, Evangelical belief and devotion is expressed as much in our worship and in our deeds as in our creed

  • Third, Evangelicals are followers of Jesus in a way that is not limited to certain churches or contained by a definable movement.

  • Fourth, as stressed above, Evangelicalism must be defined theologically and not politically; confessionally and not culturally.

  • Fifth, the Evangelical message, “good news” by definition, is overwhelmingly positive, and always positive before it is negative

  • Sixth, Evangelicalism should be distinguished from two opposite tendencies to which Protestantism has been prone: liberal revisionism and conservative fundamentalism.

  • Seventh, Evangelicalism is distinctive for the way it looks equally to both the past and the future.

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May 25, 2008

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Here is a book review on Made to Stick:: Why Some Ideas Survive and Others Die. This is an important book with some real insights for those of us wishing to communicate world changing ideas, organic church, and the Gospel. (HT David Mays)



Why do some ideas hang in your memory like burrs stick to your clothes while others are immediately forgotten? And how can we improve the chances of our ideas catching on? Brothers Chip and Dan provide fascinating success stories that illustrate practical ways to make memorable ideas. Chip is a professor of organizational behavior and Dan is a consultant and founder of Thinkwell, an innovative new-media textbook company. This is a complementary book to The Tipping Point by Malcolm Gladwell.


Introduction

Some false stories circulate forever. Are they naturally more interesting? Or is it possible to make true and worthwhile ideas spread like these false ones? (5)


Research showed that a regular size bag of movie popcorn had 37 grams of saturated fat. So who cares? But Art Silverman came up with an advertisement showing a bacon-and-eggs breakfast, a Big Mac and fries, and a steak dinner with all the trimmings. Then the announcement followed. One bag or movie popcorn had more saturated fat than all of that! The shock made an impact. (6-7)


The point of this book is to help you to communicate your ideas so that they are “understood and remembered, and have a lasting impact–they change your audience’s opinions or behavior.” (8) These ideas may be the next strategic direction for your corporation or persuading donors and volunteers to participate in your non-profit cause. (9)


The oldest class of naturally sticky ideas is the proverb, an enduring nugget of wisdom. (12)


Six Principles for stickiness:

1. Simplicity. “To strip an idea down to its core, we must be masters of exclusion. We must relentlessly prioritize. Saying something short is not the mission–sound bites are not the ideal. Proverbs are the ideal. We must create ideas that are both simple and profound.” (16)


2. Unexpectedness. “We need to violate people’s expectations. We need to be counterintuitive.” “We can use surprise–an emotion whose function is to increase alertness and cause focus–to grab people’s attention.” “For our idea to endure, we must generate interest and curiosity.” (116)


3. Concreteness. “We must explain our ideas in terms of human actions, in terms of sensory information.” “In proverbs, abstract truths are often encoded in concrete language: ‘A bird in hand is worth two in the bush.’” (17)


4. Credibility. “Sticky ideas have to carry their own credentials. We need ways to help people test our ideas for themselves….” Ronald Reagan asked, “Before you vote, ask yourself if you are better off today than you were four years ago.” (17)


5. Emotions. “How do we get people to care about our ideas? We make them feel something.” “We are wired to feel things for people, not for abstractions. Sometimes the hard part is finding the right emotion to harness.” (17-18)


6. Stories. “How do we get people to act on our ideas? We tell stories.” “Hearing stories acts as a kind of mental flight simulator, preparing us to respond more quickly and effectively.” (18)


The Curse of Knowledge. Once we know something it is difficult to communicate that something clearly, simply, and powerfully to someone who doesn’t know it because we can’t re-create our listeners’ state of mind. We tend to be abstract and abstract doesn’t inspire. (20)


Talking about shareholder value communicates to company leaders but perhaps not to the employees. On the other hand, John Kennedy’s call to ‘put a man on the moon and return him safely by the end of the decade’ was a powerful idea that inspired a whole nation to a new level of scientific achievement. (21)


Chapter 1. Simple

“The first step is this: Be simple. Not simple in terms of ‘dumbing down’ or ’sound bites.’” “What we mean by ’simple’ is finding the core of the idea.” (27) ” ‘Finding the core’ means stripping an idea down to its most critical essence.” (28)


Two steps:

1. Find the core

2. Communicate the core using the checklist in this book. (28)


At Southwest Airlines the core is “THE low-fare airline.” (30)


“‘Burying the lead’ occurs when the journalist lets the most important element of the story slip too far down in the story structure. The process of writing a lead–and avoiding the temptation to bury it–is a helpful metaphor for the process of find the core.” (32)


The lead of Clinton’s campaign was “It’s the economy, stupid.” (34)


“Simple = Core + Compact” (45)


“Proverbs are simple yet profound.” A proverb is a short sentence drawn from long experience. “A bird in the hand is worth two in the bush.” “The proverb is short and simple, yet it packs a big nugget of wisdom that is useful in many situations.” (47)


“Great simple ideas have an elegance and a utility that make them function a lot like proverbs.” (48)


“People are tempted to tell you everything, with perfect accuracy, right up front, when they should be giving you just enough info to be useful, then a little more, then a little more.” (57)


Avoid the Curse of Knowledge by using analogies. “Skin damage is like aging.” (57) “Substitute something easy to think about for something difficult.” (61)


Chapter 2. Unexpected: How to get people’s attention and how to keep it.

The first problem of communication is getting people’s attention.” “The most basic way to get someone’s attention is this: Break a pattern.” (64) “Our brain is designed to be keenly aware of changes.” (65)


“Surprise gets our attention.” “Interest keeps our attention.” (65)


A television commercial for a new Enclave minivan describes the van’s features as the children look out the window. Suddenly, Wham! the van is clobbered by another vehicle. The commercial is really designed to get you to “buckle up.”


“Surprise makes us pay attention and think. That extra attention and thinking sears unexpected events into our memories.” (68)


Gimmicks don’t suffice. “To be satisfying, surprise must be ‘post-predictable.’ The twist makes sense after you think about it, but it’s not something you would have seen coming.” (71)


“Common sense is the enemy of sticky messages.” (72)


Keep people’s attention with a mystery story. Readers are drawn in as participants in solving the mystery. (80) “Mysteries exist wherever there are questions without obvious answers.” (82)


“‘Curiosity is the intellectual need to answer questions and close open patterns. Story plays to this universal desire by doing the opposite, posing questions and opening situations.’” (83, According to Robert McKee, a screen writing guru)


Curiosity happens when we feel a gap in our knowledge, like an itch. (84) First open knowledge gaps, then close them. Highlight a specific piece of knowledge they are missing, something someone else knows that they don’t. (85) “A little bit of mystery goes a long way.” (87)


“The way to get people to care is to provide context. Roone Arledge, founder of ABC’s Wide World of Sports, began giving background information about the city, the stadium, and the players, to generate interest in games outside the viewer’s locale. (92)


“The idea is that to engage students in a new topic you should start by highlighting some things they already know.” “‘Here’s what you know. Now here’s what you’re missing.’” (92-3)


In 1953, Masaru Ibuka, lead technologist for Sony was unable to convince his company to invest in building a transistor radio that would be the most technologically advanced radio in the world until he sold them on the idea of a “pocketable radio” - a preposterous and surprising but “sticky” idea. (94)


In May, 1961, the U.S. was clearly lagging being the Soviet Union in space. That’s when John F. Kennedy proposed his audacious idea: “I believe that this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to the earth….” “…it will not be one man going to the moon, it will be an entire nation. For all of us must work to put him there.” (96)


Radios were big pieces of furniture, not items to put in your pocket. The moon was something to wish upon, not walk upon. These were audacious and provocative ideas. (96)


Chapter 3: Concrete

The fox who couldn’t reach the grapes concluded they were probably sour. “The concrete images evoked by the fable–the grapes, the fox, the dismissive comment about sour grapes–allowed its message to persist.” (99)


“Language is often abstract, but life is not abstract.” (99) “Abstraction makes it harder to understand an idea and remember it.” (100)


The Nature Conservancy (TNC) has helped protect the environment by persuading individuals to buy a piece of land. It produced results “you could walk around on.” (100) Conserving land is an abstraction, but the message of buying a particular piece of land is concrete. (104)


“If you can examine something with your senses, it’s concrete. A V8 engine is concrete. ‘Highway performance’ is abstract. Most of the time, concreteness boils down to specific people doing specific things.” “Concrete language helps people, especially novices, understand new concepts.” (104) “Naturally sticky ideas are stuffed full of concrete words and images….” (106)


“Memory…is not like a single filing cabinet. It is more like Velcro.” “Your brain hosts a truly staggering number of loops. The more hooks an idea has, the better it will cling to memory.” “Great teachers have a knack for multiplying the hooks in a particular idea.” (110-11)


“It can feel unnatural to speak concretely about subject matter we’ve known intimately for years.” “But…our audience will understand what we’re saying and remember it.” (115)


A universal language that everyone understands is concrete. (115) “Concreteness creates a shared ‘turf’ on which people can collaborate.” (122)


It isn’t difficult to be concrete. We simply forget we are being abstract and that others don’t know what we know. (128)


Chapter 4. Credible

“If we’re trying to persuade a skeptical audience to believe a new message, the reality is that we’re fighting an uphill battle against a lifetime of personal learning and social relationships.” (133)


We often impute credibility to authorities: experts and, strangely enough, celebrities. “We trust the recommendations of people whom we want to be like.” (134)


Telling stories using real people is the most compelling way to get people to believe something. (135)


You trust your friend more than you trust an actor on a commercial. “The takeaway is that it can be the honesty and trustworthiness of our sources, not their status, that allows them to act as authorities.” (137)


Messages must also have “internal credibility.” Concrete details often lend credibility to an idea. “By making a claim tangible and concrete, details make it seem more real, more believable.” (138)


“Statistics tend to be eye-glazing.” “Statistics are rarely meaningful in and of themselves. Statistics will, and should, almost always be used to illustrate a relationship. It’s more important for people to remember the relationship than the number.” (141,143)


Best Illustration:

“Stephen Covey, in his book The 8th Habit, describes a poll of 23,000 employees drawn from a number of companies and industries. He reports the poll’s findings:

- Only 37 percent said they have a clear understanding of what their organization is trying to achieve and why.

- Only one in five was enthusiastic about their team’s and their organization’s goals.

- Only one in five said they had a clear ‘line of sight’ between their tasks and their team’s and organization’s goals.

- Only 15 percent felt that their organization fully enables them to execute key goals.

- Only 20 percent fully trusted the organization they work for. (144)


“Pretty sobering stuff. It’s also pretty abstract….. Then Covey superimposes a very human metaphor over the statistics. He says, ‘If, say, a soccer team had these same scores, only 4 of the 11 players on the field would know which goal is theirs. Only 2 of the 11 would care. Only 2 of the 11 would know what position they play and know exactly what they are supposed to do. And all but 2 players would, in some way, be competing against their own team members rather than the opponent.” (145)


“The soccer analogy generates a human context for the statistics. It creates a sense of drama and a sense of movement. We can’t help but imagine the actions of the two players trying to score a goal, being opposed at every stage by the rest of their team.” “It’s more vivid to think of a lack of cooperation on a soccer team–where teamwork is paramount–than in a corporation.” (145)


Chapter 5. Emotional

Seeing the masses paralyzes, but one face moves you. (165) People may feel paralyzed by the overwhelming scale of need. Analytical thinking paralyzes. But people are moved by the emotional appeal of one person’s plight. (167)


“For people to take action, they have to care.” “Donors’ respond better to individuals than to abstract causes. You don’t give to ‘African poverty,’ you sponsor a specific child.” (168) “No one wants to donate to the General Administrative Fund of a charity.” “…it’s hard to generate a lot of passion for office supplies.” (168)


“The goal of making messages ‘emotional’ is to make people care. Feelings inspire people to act.” (169)


“The most basic way to make people care is to form an association between something they don’t yet care about and something they do care about.” (173) “We make people care by appealing to the things that matter to them.” (177) This includes self interest or the benefit to them, (178-180) or their desire to accomplish something significant (186-188), or to their ideal identity, what appeals to “people like us” (190-199)


Chapter 6. Stories

“…stories are told and retold because they contain wisdom. Stories are effective teaching tools.” “…the right stories make people act.” (205-6)


Stories are like flight simulators for the brain.” “…the right kind of story is, effectively, a simulation.” “Mental simulation is not as good as actually doing something, but it’s the next best thing.” (213) “The more that training simulates the actions we must take in the world, the more effective it will be. A story is powerful because it provides the context missing from abstract prose.” Stories put “knowledge into a framework that is more lifelike, more true to our day-to-day existence.” (214)


Stories are also inspiring. “Inspiration drives action, as does simulation.” The best Subway commercial was about Jared who actually lost 250 pounds on a Subway diet. It was a great story: simple, unexpected, concrete, credible, emotional, and a story! (222)


We don’t always have to create the sticky ideas. They are all around us. We have to train ourselves to spot them. It isn’t hard, but it isn’t natural. The Chicken Soup books are all about inspirational stories. The authors spotted and collected them. (114-25)


Epilogue: What Sticks

People remember stories but immediately forget statistics. (243)


“For an idea to stick, for it to be useful and lasting, it’s got to make the audience:

1. Pay attention.

2. Understand and remember it

3. Agree/Believe

4. Care

5. Be able to act on it


These translate into

1. Unexpected

2. Concrete

3. Credible

4. Emotional

5. Story (246-47)


Easy Reference Guide. p. 253 ff.

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May 29, 2008

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A bit of cultural history taking place before our very eyes…

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