Dave DeVries : Activity

How many letters in the Bible?

Mon, 21 Jul 2008 14:45:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/341609617/how-

My grandfather had a great love for God's Word. He also had an obsession with numbers. Many years ago he shared with me the "Tree of Life Biblical Knowledge":

The Bible contains:
3,566,480 letters,
810,697 words,
31, 175 verses,
1,189 chapters,
and 66 books.
The longest chapter is the 119th Psalm.
The shortest & middle chapter is the 117th Psalm.
The middle is the 8th of the 118th chapter of Psalms.
The word "and" occurs 46,627 times.
The 37th chapter of Isaiah and the 19th chapter of the second book of Kings are alike.
The longest verse is the 9th of the 8th chapter of Esther.
The shortest is the 35th of the 11th chapter of John.
The 21st verse of the 7th chapter of Ezra is the only one of the entire collection which contains every letter in the alphabet.
The word "Lord" or its equivalent "Jehovah" occurs 7, 698 times in the Old Testament, or to be more exact, the word "Lord" occurs 1,853 times.
The word "God" does not occur in the book of Esther -
But there is WISDOM, KNOWLEDGE, HOLINESS AND LOVE IN EVERY CHAPTER OF THE ENTIRE BOOK. HALLELUJAH!

I don't know where my grandfather discovered all this. Since he died before I purchased my first computer (an IBM PC back in 1988), I know that he didn't use Bible software.

I love the Bible - and more important than all of this is that the Bible is the Word of God! It doesn't merely contain the Word of God, it is the Word of God! It has the power to change your life! As my dad told me years ago - "This book will keep you from sin, or sin will keep you from this book."

Are you Trading Leaders for Lessons?

Mon, 21 Jul 2008 05:45:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/341249558/are-

I started Lake Hills Church when I was 25 years old. I had just graduated from seminary - and somehow I was just naive enough to think that I could do it. With my wife and six-month old son, we moved to Castaic, California to start "a growing church for a growing community." It was an incredible opportunity and I praise God for the lives that were transformed by the power of the gospel as we established a vibrant church.

One day my friend Phil Graf came over to spend some time sharing about ministry and life. He challenged me with this question - "When will we stop trading leaders for lessons?"

Wow! That question has haunted me ever since. I have learned so many lessons as a church planter and pastor. But unfortunately, many of those lessons have come at the expense of people - valuable leaders in our church.

Learning the importance of clearly defined doctrinal positions resulted in the loss of several leaders. Once I was asked, "Are you open to the moving of the Holy Spirit in this church?" I thought to myself, "How could anyone answer that question 'no'?" So I responded that we were open to the leading of the Spirit. However, this created what I have since referred to as "charismatic chaos." By not clearly defining our position on supernatural manifestations of the Spirit, we created confusion and several leaders left the church. At least I learned to speak clearly on this issue in the future.

However, our position on the security of the believer also resulted in leaders who left the church. Our involvement with a building campaign also resulted in lessons learned and leaders "lost." I wish that was it - but I can think of several more examples.

I got tired of trading leaders for lessons!

My prayer for you as a pastor or church planter is that God will protect you from trading leaders for lessons. Maybe you should make that your prayer, too.

Are We Too Focused on "How We Meet"?

Sat, 19 Jul 2008 23:30:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/340226994/are-

Last year I was challenged by the teaching of Richard Green at a conference of church leaders in Washington.

He said this -

Our focus cannot be: "How many people can we get to our meetings??
It must be: "How can we train disciplemakers?"
The truest test of your church is not what happens on Sunday mornings. It's what happens in your community.
You have a vision for your church but not for your community!

I have to admit that as a church planter and pastor, for many years I was too focused on "what happens on Sunday mornings." In fact, the majority of the effort of our pastoral staff and volunteers was focused on Sunday morning. We also emphasized small groups during the week - but the majority of our resources were focused on being prepared for our Sunday meeting and how to get more people to come to our meetings.

I think that is the focus of too many churches. Rather than focusing on multiplying disciples, we are focused on multiplying the number of seats we can fill and services we can offer on Sunday morning. Don't get me wrong - I'm all for believers coming together to worship God and to hear good teaching from God's Word. I just don't believe that the majority of our resources should be focused on Sunday morning.

Towns and Stetzer make this observation in Perimeters of Light:

Most churches have no real basis for choosing what takes place in worship. Their only thoughts are, "Will it attract people?" In other words, what will the consumer think? (p 82)

I don't think that's the question we should be asking or the focus we should maintain.

The real question we need to ask is: "Will it make disciples?"

Appreciating Your Pastor

Fri, 18 Jul 2008 22:30:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/339410464/appr

A few years ago, Deanne and I took a few weeks vacation during the summer with our kids. When we came back to our church the next Sunday, I got up to preach and was interrupted in my sermon. Our church family took over the service (literally) and expressed their appreciation for our ministry at Lake Hills. I cried. It was quite moving.

I don't remember all that was said, however I knew that I was loved. They gave us gifts and cards and affirmed us. They even wrote this song that I came across the other day (sung to the tune of "Gilligan's Island"):

Just sit right back and you'll hear a tale
a tale of a fateful search
that started by this man of God
to start a local church

His mate was a little bit unnerved,
but Dave was brave and sure
For the congregants that came that day
for a two hour service...a two hour service

The school board started getting tough,
the tiny church was tossed
if not f the courage of the fearless few,
Lake Hills Church would be lost...
Lake Hills Church would be lost

The church set down at the door of this Live Oak School
With Pastor Dave, our leader true
Deanne his wife
Douglas, and don't forget Maddie too
Here at Lake Hills Church

So this is a tale of our Pastor Dave
He's here fore a long, long time
He'll have to make the best of things
it's an uphill climb

His first mate and his elder board
will do their very best
to help the others grow in Christ,
that's their heartfelt quest

No land, no rooms, no padded pews
not a single luxury
like Robinson Crusoe,
it's primitive as can be

So Dave, Deanne, we love you guys
you sure deserve some smiles
so accept our little song of love
Here in Lake Hills wilds

Okay - so the song is a little bit corny, but it was filled with love and I still feel that love and support from those that were part of the Lake Hills' family! It's hard to believe that the Lord allowed us to serve there for 16 years! There were joys and there were challenges - but that's what being family is about.

I can't say "I love you" enough to the people of Lake Hills! As we prepare to move to Seattle in August, we are leaving part of us behind in Castaic in these wonderful brothers and sisters!

One last thought - church planting is hard work! It requires sacrifice and perseverance through difficult times. If you are part of a new church - take time to appreciate your pastor! It won't just make his day - it may make his week (or even his month).

1 Thessalonians 5:12 "But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction."

Disciplemaking Starts with Non-Disciples

Thu, 03 Jul 2008 20:30:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/326091004/disc

Often when I ask Christians if they know anyone that needs to be discipled they think of a new Christian. Somehow in America we have adopted the idea that "discipleship" is for new believers. The idea is often associated with "follow-up" of new Christians.

However, when Jesus said, "Go therefore and make disciples of all the nations" He wasn't telling His closest followers to go find new followers and help them become better followers. He was telling them to go after those who were not yet His followers. He was telling them to be "fishers of men."

If we are going to see movements of transformation it will only happen as we make disciples of non-disciples!

How do you make a disciple? You go to somebody who isn’t one. You win them to Jesus Christ and you teach them all things “whatsoever I have commanded.” You build them in the Word. That’s the job all of us have. - Dr. John MacArthur

Any thoughts?

Praying and Fasting for Zimbabwe: June 26-29

Thu, 26 Jun 2008 05:00:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/320255003/pray

One of my best friends, Karl Teichert, is a missionary with OC International in South Africa. Karl and Jenny were part of the team that helped start Lake Hills Church in Castaic nearly 20 years ago. For the past ten years, God has used them to train and develop church planters in South Africa. Please read this email I received from Karl today and pray and fast for Zimbabwe from June 26-29:

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith--of greater worth than gold, which perishes even though refined by fire--may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls. (1 Peter 1:6-9 NIV)

___________________________________________

Dear Praying Partners of SART,

Zimbabwe.

What is the first thing that comes to your mind when you think of this southern African nation?

For our team, the first “thing” we see in our mind’s eye are our Zimbabwean friends and ministry partners. These are men and women that we love and cherish. These are men and women who are living the life of faith; tested beyond what many of us might be able to endure. Yet this time of testing has allowed them to see that the Lord is good. The Lord is faithful. The Lord has not forgotten them and He will help them. Yet, life is hard. Very hard.

Currently the Zimbabwean inflation rate is 165,000 percent. Over 80 percent of the people are unemployed. Goods that Americans can get by a quick run to the neighborhood market have not been on Zimbabwean store shelves in months. Imagine not buying milk, cheese, bread, sugar, flour, or butter this week. Now imagine not being able to buy these items for months. And don’t even think that you can pop something into the microwave or go to a restaurant. That isn’t going to happen either, if you live in Zimbabwe and are unemployed.

What happens is that people go to their pastors for help. They ask for food and water. They ask for clothes and blankets. They ask for spiritual guidance. And some ask if the pastors will take their children because they can’t feed them anymore. Yes, life in Zimbabwe is becoming more and more difficult.

On June 27, 2008 Zimbabweans will return to the election polls to cast their vote for the presidency. This is a run-off election. MDC (Movement for Democratic Change) Leader Morgan Tsvangirai won 47.9 percent of the votes while President Incumbent Robert Mugabe won 43.2 percent on the March 29 election. To win the presidency, a candidate needs at least 50.3 percent.

Sadly, as the run-off election date has approached, violence has erupted across the nation. Political activists or people seen as sympathetic to the opposition party have been attacked, arrested, and at this writing 66 people have been killed. There is a growing belief that the presidential vote will not end the country’s accelerating political and economic crisis, with neither side willing to enter a unity government to end the bloodshed.

"What is clear is that the election [run-off] is not going to end the crisis because Mugabe has declared war to stay," said John Makumbe, a veteran political commentator and Mugabe critic.

Lovemore Madhuku, chairperson of political pressure group the National Constitutional Assembly (NCA) agreed.

"For the MDC, the political violence that is going on is also hardening feelings in its ranks ... and if we are going to get talks on a government of national unity, these talks are going to be long and hard," he said. "What I see is a long, drawn crisis, and more hard days ahead."

The days ahead in Zimbabwe look even darker, more violent, and more ominous.

Except for one great thing! The prayers of God’s people can make a difference! The Lord is at hand. He will act. Do we believe it? We must.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. Ephesians 6:18

Our SART team believes, now more than ever before, we need to seek the Lord in prayer for Zimbabwe. We need to be alert and keep praying for our ministry partners and the people of Zimbabwe. Will you join us?

We are setting aside June 26-June 29 to pray and fast for Zimbabwe. To make our fasting particularly relevant to Zimbabwe, we have compiled a list of things that Zimbabweans live without daily. We encourage you to look through the list and pick something to live without for this four day period (or choose one item a day for the four days).

In looking at the list you might think, “There is no way I can live without ___________!” We imagine the Zimbabweans once thought that way too. However, today they have no choice.

By fasting one or more of these items, you are choosing to suffer and stand in Christ with your Zimbabwean brothers and sisters. Please look through the list either as a single, couple or as a family and decide what you would like to fast. You might also consider asking your cell group, small group, Sunday School class, or church to join you.

Electricity
Water from the tap; a shower
Phone service
Internet
Cell Phone
Television
Video Games
Gasoline/Diesel Fuel
Listening to music from stereo, cd player, ipod
Flour
Sugar
Butter
Bread
Rice
Beans
Peanut Butter
Coffee
Milk
Cheese
Juice
Cooking Oil
Toilet Paper
Diapers
Sanitary Napkins
Soap
Infant formula
Medicine of all kinds/Medical help
Going to school (Teachers are deserting schools due to lack of pay and teachers are also targets for political violence.)

On Sunday, the opposition candidate Morgan Tsvangirai withdrew his name from consideration and will no longer participate in the election. He cited that voting for the MDC would risk too many lives. At this writing, 80 people have been killed. Mr. Tsvangirai is now housed at the Dutch Embassy in Harare, Zimbabwe for the time being.

If you are interested, here is a recent video from CNN regarding Morgan Tsvangirai’s pull-out and some of the reasons why. (click here)

We have some points for prayer for you to take before the Lord for Zimbabwe:

Pray for the pastors and ministry leaders to find renewed strength and hope to care for their own families and also the people in their sphere of influence. (Case in point: One of our ministry partners was robbed on June 12. He was on his way to purchase building supplies for his church. His church community was ready to begin construction after five years of saving and fundraising work. Now, all of that money is gone.)
Pray for Zimbabwean leaders to put aside their differences and personal interests and seek a path of humble reconciliation for the good of all Zimbabweans.
Pray for the June 27 election, the days leading up to it and the following days that the violence, torture, and intimidation would stop.
Pray for a free, fair, and peaceful election day on June 27. Many believe that a fair election is not possible given the harassment, intimidation, torture, and killings that have taken place in recent days.
Pray that the Lord would intervene in Zimbabwe’s situation in such a glorious and powerful way that there is no doubt that the Lord’s help and care was present.
Pray the word “Enough. The Lord is enough for the cries and needs of the Zimbabwean people.”
Pray that the physical needs of the people would be met and that international aid organizations/NGO’s will be allowed to continue their food/medical distribution work in Zimbabwe throughout the election period. Violence in areas of Zimbabwe has prevented many of these organizations from getting food/medicine to the people who need it most.
Pray for the United Nations, African nations, and other government leaders to act with wise judgment in their dealings with Zimbabwean leaders during this critical time.
Pray for the SART team as we continue to minister and support our Zimbabwean ministry partners.

All of our SART families will be praying during the days of June 26-29. We humbly ask that you join us in prayer for Zimbabwe. May the Lord be praised for what is about to take place in the hearts and minds of the people of Zimbabwe and also in each of us.

With sincere gratitude and sincere hope in our God,

The Teichert Family
The Siaki Family
The Gerhart Family
The Hartley Family
The Witherow Family
(Members of OC Africa’s SART team)

__________________________________________

I am going to join in praying and fasting - I hope you will too.

Decide and Do!

Wed, 25 Jun 2008 17:30:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/319879642/deci

A "no" uttered from the deepest conviction is better than a "yes" merely uttered to please, or what is worse, to avoid trouble.
- Mahatma Gandhi

Toward Missional Clarity

Mon, 23 Jun 2008 17:00:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/318233243/towa

Here is a simple explanation of the word missional—it describes being a missionary everywhere you are! It is about doing missions—aligning your life with the redemptive mission of Jesus in the world. It includes adopting the posture of a missionary in order to engage those in the culture around you with the gospel message. It is based on the recognition that every believer has been sent by Jesus as Christian missionaries with the good news of salvation together in community with other believers to their specific geographic and cultural context. Just as God sent Jesus, Jesus sends all believers (John 20:21).

The word missional is an adjective that describes the way in which Christians do all activities, rather than identifying any one particular activity. Everything missional is directed toward participation in God’s mission in the world.

Missional then, no matter what noun it is modifying, must qualify the meaning of that noun by referencing God’s mission as defined by Scripture. More specifically, missional limits any noun that it modifies to the temporary mission task of the Church to make disciples of all ta ethne for God’s glory and worship … Therefore, a local church is missional when it intentionally pursues God’s mission for His glory among all peoples by following His patterns and His ways of expanding His kingdom. (Van Sanders, "The Mission of God and the Local Church," in Pursuing the Mission of God in Church Planting, ed. John M. Bailey, Apharetta: North American Mission Board, 2006, 25).

The term missional is rooted in the missio Dei, which means “the sending of God” in Latin. In 1934, Karl Hartenstein, a German missiologist, coined the phrase in response to Karl Barth and his emphasis on actio Dei (Latin for “the action of God”).

When kept in the context of the Scriptures, missio Dei correctly emphasizes that God is the initiator of His mission to redeem through the Church a special people for Himself from all of the peoples (ta ethne) of the world. He sent His Son for this purpose and He sends the Church into the world with the message of the gospel for the same purpose. (Ibid, 24).

Mission is not primarily an activity of the Church, but an attribute of God. God is a missionary God. “It is not the church that has a mission of salvation to fulfill in the world; it is the mission of the Son and the Spirit through the Father that includes the church.” (Jurgen Moltmann. The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology, London: SCM Press, 1977, 64; quoted in David J. Bosch, Transforming Mission, 390.) The Church must not think its role is identical to the missio Dei; the Church is participating in the mission of God.

Jesus said, “As the Father has sent Me, I am sending you” (John 20:21). Every believer is sent by Jesus with the gospel together in community to those in the surrounding culture. “The essence of any church is its mission. The essence of God's mission is extravagant love, which Jesus Christ communicated and displayed for us on the cross.” (Tom Clegg and Warren Bird, Lost in America: How You and Your Church Can Impact the World Next Door, Loveland: Group Publishing, 2001, 20.)

David Bosch has written the most comprehensive study of Christian mission. His book, Transforming Mission is a must read for anyone seeking to understand the mission of God and the Church’s role in fulfilling that mission.

During the past half a century or so there has been a subtle but nevertheless decisive shift toward understanding mission as God’s mission. During preceding centuries mission was understood in a variety of ways. Sometimes it was interpreted primarily in soteriological terms: as saving individuals from eternal damnation. Or it was understood in cultural terms: as introducing people from East and the South to the blessings and privileges of the Christian West. Often it was perceived in ecclesiastical categories: as the expansion of the church (or of a specific denomination). Sometimes it was defined salvation-historically: as the process by which the world—evolutionary or by means of a cataclysmic event—would be transformed into the kingdom of God. In all these instances, and in various, frequently conflicting ways, the intrinsic interrelationship between christology, soteriology, and the doctrine of the Trinity, so important for the early church, was gradually displaced by one of several versions of the doctrine of grace …

Mission was understood as being derived from the very nature of God. It was thus put in the context of the doctrine of the Trinity, not of ecclesiology or soteriology. The classical doctrine on the missio Dei as God the Father sending the Son, and God the Father and the Son sending the Spirit was expanded to include yet another “movement”: The Father, Son and the Holy Spirit sending the church into the world. As far as missionary thinking was concerned, this linking with the doctrine of the Trinity constituted an important innovation …

Our mission has not life of its own: only in the hands of the sending God can it truly be called mission. Not least since the missionary initiative comes from God alone …

Mission is thereby seen as a movement from God to the world; the church is viewed as an instrument for that mission. There is church because there is mission, not vice versa. To participate in mission is to participate in the movement of God’s love toward people, since God is a fountain of sending love. (David J. Bosch, Transforming Mission, Maryknoll: Orbis Books, 1991, 389–390)

The Bible is clear that “the end result of such missio Dei is the glorification of the Father, Son, and Holy Spirit.” (George Peters, A Biblical Theology of Missions, Chicago: Moody Press, 1972, 9.)

God is a missionary God and He has sent the Church to participate in His mission of reconciling the world to Himself. That mission is the purpose of the Church on this earth, and the message is the good news of the kingdom. Missional activity encompasses the redemptive mission of Jesus. Just as Jesus was sent to seek and to save what was lost, the Church is sent to seek and to save what was lost. “The church exists for the sake of the world....The ultimate goal of all ministry is to reach others for Christ.” (John F. MacArthur, The Master’s Plan for the Church, Chicago: Moody Press, 1991, 59.)

Jesus knew His mission. He knew why God sent Him into the world. He aligned Himself with this mission. Everything that He did, everything that He taught, everything that is recorded of His life in the Gospels was focused on accomplishing the mission for which He was sent. At the end of His life and ministry, He prayed to the Father, “I have brought you glory on earth by completing the work you gave me to do” (John 17:4). Mission accomplished.

Jesus was a missionary. This application of the term missionary may sound strange, but Jesus exemplifies in the truest sense what it means to be a missionary. Most Christians understand that a missionary is one who has been sent with the gospel to a foreign people to lead them to faith in Christ and among other things, multiply disciples, and establish churches. Jesus was sent to earth by the Father with the gospel. He was not sent “to condemn the world, bur rather that the world through Him might be saved” (John 3:17). He proclaimed the gospel, He made disciples, and He established His Church. Then, He sent His followers as missionaries with the gospel to Jerusalem, Judea and Samaria, and to the ends of the earth (Acts 1:8). He commanded them to make disciples, to baptize, and to teach all that He commanded (Matt 28:19–20). Jesus initiated a missionary movement! Every follower of Jesus instantly became a missionary—sent with the gospel message.

The Great Commission was not the first announcement regarding His mission that Jesus made. He made several statements during His earthly ministry that are recorded in the Gospels. “Each statement carries a nuance of its own yet supports, rather than displaces, the redemptive nature of the Great Commission.” (John Edmund Kaiser, Winning on Purpose, Nashville: Abingdon Press, 2006, 55.)

Dr. Ray Bakke has observed that many people try to make conversion the logical and chronological priority over all other mission statements that Jesus made. He warns that there is a danger of establishing a canon within a canon or a red letter edition of priority that Jesus did not make. When anyone prioritizes salvation as the highest mission, they create a hierarchy where the evangelist is the most important role in vocational ministry. However, the call of the evangelist is only one of the gifts given to the Church; there are also apostles, prophets, pastors, and teachers.

Bakke concludes that Jesus’ mission as stated in His first sermon in Luke 4:18–19, should never be the enemy of His last sermon in Matthew 28:19–20. In other words, to “preach the gospel to the poor…to proclaim release to the captives…to set free those who are downtrodden” is not less of a priority than the Great Commission to make disciples. Since the Great Commission includes Jesus’ instruction: “teaching to observe all that I commanded you,” it certainly includes Jesus’ mission in Luke 4 which is targeted toward the poor, captives, and downtrodden.

In evaluating Jesus’ mission, one must observe the pattern of Jesus. As He traveled among the villages, He trained His disciples to do what He was doing. Yet when He left, He summed up the mission He was giving to His disciples in the Great Commission in Matthew 28; that commission to make more and better disciples remains the mission of the Church today. “The object is not to find them, gather them, or improve them. The object is to make them.” (John Edmund Kaiser, Winning on Purpose, 59.)

Jesus has sent every believer as a missionary with the gospel together in community with other Christians to visibly and incarnationally display and proclaim who Jesus is to those in the culture around them. Every Christian is a missionary. Every neighborhood and workplace is a mission field. As Dick Hillis, missionary to Asia and founder of OC International (formerly Overseas Crusades) has said, “Every heart with Christ, a missionary; every heart without Christ, a mission field.”

Summary

The term missional is all about being a missionary everywhere you are! It is about doing “missions” by aligning your life with the redemptive mission of Jesus in the world. It is adopting the posture of a missionary in order to engage those in the culture with the gospel message.
Being missional is rooted in the missio Dei. Mission is not primarily an activity of the Church, but an attribute of God. God is a missionary God. “The Church is sent into the world to continue that which he came to do, in the power of the same Spirit, reconciling people to God.” (Lesslie Newbigin, The Gospel in a Pluralist Society, Grand Rapids: Wm. B. Eerdmans Publishing Co., 1989, 230.) Jesus said, “As the Father has sent Me, I am sending you” (John 20:21). Every believer is sent by Jesus with the gospel together in community to those in the surrounding culture for the sake of the King and His kingdom.

In order to fuel missional movements across America, believers in local churches need to stop viewing missions as something that happens overseas. They must align themselves with Jesus’ mission in their own neighborhoods and communities.

Note: This article was originally included in a doctoral dissertation: David J. DeVries, Missional Transformation: Fueling Missional Movements that Transform America, D.Min. diss., Bakke Graduate University of Ministry, Seattle, WA, June 2007. “Gaining A Missional Perspective” is the first chapter which clarifies missional distinctives. Key components of Missional Transformation outlined in the dissertation include: 1) Adopt Missional Thinking and Behaviors, 2) Remove Obstacles, 3) Seize the Mission, 4) Exegete the Culture, 5) Incarnate the Gospel: “Be Jesus”, 6) Multiply Disciples, 7) Equip Disciplemaking Missionaries, 8) Establish Missional Communities/Churches, 9) Mobilize Leaders, and 10) Fuel Movements.

For further understanding, see the following posts:

In addition, consider these posts that are part of the missional synchroblog:
Alan Hirsch
Alan Knox
Andrew Jones
Barb Peters
Bill Kinnon
Brad Brisco
Brad Grinnen
Brad Sargent
Brother Maynard
Bryan Riley
Chad Brooks
Chris Wignall
Cobus Van Wyngaard
David Best
David Fitch
David Wierzbicki
DoSi
Doug Jones
Duncan McFadzean
Erika Haub
Grace
Jamie Arpin-Ricci
Jeff McQuilkin
John Smulo
Jonathan Brink
JR Rozko
Kathy Escobar
Len Hjalmarson
Makeesha Fisher
Malcolm Lanham
Mark Berry
Mark Petersen
Mark Priddy
Michael Crane
Michael Stewart
Nick Loyd
Patrick Oden
Peggy Brown
Phil Wyman
Richard Pool
Rick Meigs
Rob Robinson
Ron Cole
Scott Marshall
Sonja Andrews
Stephen Shields
Steve Hayes
Tim Thompson
Thom Turner

Ed Stetzer on Apostolic Impulse and Assessing Church Planters

Sun, 15 Jun 2008 03:45:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/312180419/ed-s

I love assessing church planters. I believe that it is a vitally important step in the design phase of starting a new church. Without assessing a potential church planter, it is difficult to predict if he will be effective in planting a new church.

My wife and I have been assessing church planters together for many years. We use the process developed by Dr. Chuck Ridley over 20 years ago. (I was actually assessed by Dr. Ridley before I started Lake Hills Church in Castaic, California.)

If you would like to schedule an assessment for a potential church planter, you can find more information here.

Also, you might enjoy watching this interview with Ed Stetzer where he talks about the value and importance of an assessment process for church planters (click here).

Stages of a Coaching Relationship

Wed, 11 Jun 2008 21:30:00 GMT

http://feeds.feedburner.com/~r/missionalchallenge/~3/309924914/stag

I love coaching leaders. I had a great coaching appointment this morning with a church planter who actually took action steps since our last appointment. That was extremely satisfying.

Another of my coaching relationships with a church planter is coming to an end this month. I will miss our phone appointments twice each month. I will stay available to encourage him in the journey, but I won't have the same active role.

Next month I am starting a new coaching relationship with a church planter who just got married this past weekend and is moving to a new community to start a new church. He is eager to learn and get started with the coaching sessions.

As I reflect on this, I am reminded that coaching is one of the most rewarding things I do in ministry. It is such an awesome privilege to come alongside a leader and help them to focus more intentionally on being effective in the areas that God has called them. And each coaching relationship goes through different phases. Joel Comiskey has written an article on The Five Stages of a Coaching Relationship. While he focuses specifically on coaching cell leaders, I believe that his insights can be applied in a variety of coaching relationships.

I'm sorry to say it, but no coaching relationship develops to perfect levels of openness and communication overnight. Instead, most coaches pass through predictable stages of highs and lows, which can be understood as a series of coaching stages. The following is a brief walk-through of those stages, including practical advice for growth. (read the rest here).

The Five Stages are:

Romance
Reality
Resistance
Resolve
Reward

I'd like to add a thought here about the importance of ongoing evaluation of your coaching relationships. There is incredible value in taking time to assess what's happened so far, and to learn from the coaching experience. At predetermined points for evaluation, you can determine if goals and expectations have been achieved - and if a change in direction or focus is necessary. You can opt to end the coaching - or re-contract for an extended period of time.

Here are some excellent evaluation questions from the Coaching 101 Handbook (by Logan and Reinecke):

How do you feel this coaching relationship is progressing?
In what ways has this coaching relationship met your expectations? In what ways has it not?
What elements were most helpful to you?
In what cases would you have liked to see me take a different approach? Elaborate.
How would you evaluate your own role in the coaching relationship?
How could you coaching relationship improve?
What is next in our coaching relationship?